《再别康桥》
作者：徐志摩
Very quietly I take my leave
As quietly as I came here;
Quietly I wave good-bye
To the rosy clouds in the western sky.
轻轻的我走了，
正如我轻轻的来；
我轻轻的招手，
作别西天的云彩。
The golden willows by the riverside
Are young brides in the setting sun;
Their reflections on the shimmering waves
Always linger in the depth of my heart.
那河畔的金柳，
是夕阳中的新娘；
波光里的艳影，
在我的心头荡漾。
The floatingheart growing in the sludge
Sways leisurely under the water;
In the gentle waves of Cambridge
I would be a water plant!
软泥上的青荇，
油油的在水底招摇；
在康桥的柔波里，
我甘心做一条水草！
That pool under the shade of elm trees
Holds not water but the rainbow from the sky;
Shattered to pieces among the duckweeds
Is the sediment of a rainbow-like dream?
那榆荫下的一潭，
不是清泉,是天上虹,
揉碎在浮藻间，
沉淀着彩虹似的梦。
To seek a dream? Just to pole a boat upstream
To where the green grass is more verdant;
Or to have the boat fully loaded with starlight
And sing aloud in the splendour of starlight.
寻梦？撑一支长蒿，
向青草更青处漫溯，
满载一船星辉，
在星辉斑斓里放歌。
But I cannot sing aloud
Quietness is my farewell music;
Even summer insects help silence for me
Silent is Cambridge tonight!
但我不能放歌，
悄悄是别离的笙箫；
夏虫也为我沉默，
沉默是今晚的康桥！
Very quietly I take my leave
As quietly as I came here;
Gently I flick my sleeves
Not even a wisp of cloud will I bring away
悄悄的我走了，
正如我悄悄的来；
我挥一挥衣袖，
不带走一片云彩。
《再别康桥》是现代诗人徐志摩脍炙人口的诗篇，是新月派诗歌的代表作品。全诗以离别康桥时感情起伏为线索，抒发了对康桥依依惜别的深情。
语言轻盈柔和，诗人用虚实相间的手法，描绘了一幅幅流动的画面，细致入微地将诗人对康桥的爱恋，对往昔生活的憧憬，表现得真挚、浓郁、隽永，是徐志摩诗作中的绝唱。
扩展资料
《再别康桥》赏析
这首《再别康桥》全诗共七节，每节四行，每行两顿或三顿，不拘一格而又法度严谨，韵式上严守二、四押韵，抑扬顿挫，朗朗上口。
这优美的节奏象涟漪般荡漾开来，既是虔诚的学子寻梦的跫音，又契合著诗人感情的潮起潮落，有一种独特的审美快感。
七节诗错落有致地排列，韵律在其中徐行缓步地铺展，颇有些“长袍白面，郊寒岛瘦”的诗人气度。可以说，正体现了徐志摩的诗美主张。
顾拜旦在这篇传世的散文诗中充满激情地讴歌体育和奥林匹克运动，高度评价了奥林匹克运动在现代社会文明中的作用和地位，同时也讽刺和批判了奥林匹克运动中的种种弊端，其主导思想是“体育就是和平”，这也是他以“奥林匹克理想”为题的《文选》中多次阐释的奥林匹克主义，且被《奥林匹克宪章》所强调。
顾拜旦用一个法国名字和一个德国名字署名发表这首散文诗，是用心良苦的。首先是基于他所倡导的“费厄泼赖”的公平竞争原则，为使评委能公平评判而用了笔名；其次，根据国际奥林匹克委员会委员、匈牙利人梅佐博士的解释，顾拜旦先生是想告诉人们:即使像法国、德国这样有着世仇的国家，也能在奥林匹克运动的大家庭中，增进互相了解而友好相处。
英文原文：
ODE TO SPORT *
I.
O Sport, pleasure of the Gods, essence of life, you appeared suddenly in the midst of the grey clearing which writhes with the drudgery of modern existence, like the radiant messenger of a past age, when mankind still smiled. And the glimmer of dawn lit up the mountain tops and flecks of light dotted the ground in the gloomy forests.
II.
O Sport, you are Beauty! You are the architect of that edifice which is the human body and which can become abject or sublime according to whether it is defiled by vile passions or improved through healthy exertion. There can be no beauty without balance and proportion, and you are the peerless master of both, for you create harmony, you give movements rhythm, you make strength graceful and you endow suppleness with power.
Ill.
O Sport, you are Justice! The perfect equity for which men strive in vain in their social institutions is your constant companion. No one can jump a centimetre higher than the height he can jump, nor run a minute longer than the length he can run. The limits of his success are determined solely by his own physical and moral strength.
IV.
O Sport, you are Audacity! The meaning of all muscular effort can be summed up in the word ‘dare’. What good are muscles, what is the point of feeling strong and agile, and why work to improve one’s agility and strength, unless it is in order to dare? But the daring you inspire has nothing in common with the adventurer’s recklessness in staking everything on chance. Yours is a prudent, well-considered audacity.
V.
O Sport, you are Honour!The laurels you bestow have no value unless they have been won in absolute fairness and with perfect impartiality. He who, with some shameful trick, manages to deceive his fellow competitors feels guilt to his very core and lives in fear of the ignominious epithet which shall forever be attached to his name should his trickery be discovered.
VI.
O Sport, you are Joy! At your behest, flesh dances and eyes smile; blood races abundantly through the arteries. Thoughts stretch out on a brighter, clearer horizon. To the sorrowful you can even bring salutary diversion from their distress, whilst the happy you enable fully to savour their joie de vivre.
VII.
O Sport, you are Fecundity! You strive directly and nobly towards perfection of the race, destroying unhealthy seed and correcting the flaws which threaten its essential purity. And you fill the athlete with a desire to see his sons grow up agile and strong around him to take his place in the arena and, in their turn, carry off the most glorious trophies.
VIII.
O Sport, you are Progress! To serve you, a man must improve himself both physically and spiritually. You force him to abide by a greater discipline; you demand that he avoid all excess. You teach him wise rules which allow him to exert himself with the maximum of intensity without compromising his good health.
IX.
O Sport, you are Peace! You promote happy relations between peoples, bringing them together in their shared devotion to a strength which is controlled, organized and self-disciplined. From you, the young worldwide learn self-respect, and thus the diversity of national qualities becomes the source of a generous and friendly rivalry.
*Awarded a prize in the sports literature competition in the V Olympiad Stockholm 1912.
** Pierre de Coubertin pseudonym.
配乐的话，不要用运动员进行曲，太吵
可以用出埃及记，或者其他比较大气的音乐，如果愿意用这篇文章可以百度HI我本回答被提问者和网友采纳
经典诗歌英文朗诵，一起来做朗读者吧
